Search Results

Greetings, noble reader, and welcome to this humble treatise, composed for the esteemed pages of NinjutsuKyoto.com . Herein shall you find an elucidation of the venerable art known as Ninjutsu—often described as the craft of stealth, or the way of enduring fortitude—whose roots lie deep within the feudal past of Japan. We shall examine its historical tapestry, guiding principles, foundational techniques, weaponry, training customs, as well as its relevance in the modern day. Special heed shall be paid to the Togakure Ryu tradition, and, in particular, the manner in which Ninjutsu is preserved and practiced amidst the natural environs of Kyoto. Origins and the World of Feudal Japan 1.1 Feudal Society and the Shinobi In an age when Japan was sundered into realms overseen by great lords—known as daimyo—and the samurai upheld martial pride and devotion, the relentless clashing of armies demanded certain subtle skills that direct warfare could not entirely fulfill. Thence emerged the shinobi, more commonly termed “Ninja,” whose covert arts encompassed espionage, subterfuge, and infiltration, all enacted discreetly in service to their lords. It was within such tumult and necessity for clandestine activity that Ninjutsu flourished. Those who practiced these arts often hailed from remote or mountainous provinces (such as Iga or Koga), adapting to harsh terrain and honing cunning, secrecy, and awareness to survive and triumph unseen. 1.2 The Schools of Ninjutsu Over centuries, various lineages—called ryuha—took shape, each passing down its own particular methodologies, strategies, and philosophies. Among them loom the names Togakure Ryu, Gyokko Ryu, Koto Ryu, and Kumogakure Ryu. Foremost among these, Togakure Ryu traces its lineage to Togakure Daisuke and is often esteemed as one of the oldest exemplars of the stealthy craft, instructing in unarmed combat (taijutsu), weapon usage, tactical insight, and arts of dissimulation. 1.3 Classic Treatises Although much of Ninjutsu was delivered by whispered word, certain precious manuscripts remain. Of note are: Bansenshukai : A voluminous compendium attributed to Fujibayashi Sabuji Yasutake, detailing subtleties of strategy, psychology, and practical methods. Ninpiden : Believed to stem from the Iga tradition, highlighting secrets of infiltration and the mental framework for shinobi. Shoninki : A text from the Kishu school, addressing covert movement, observation, and ethics. Ninpo Ikkan : Cited in the Bujinkan tradition, underscoring the deeper spiritual essence of Ninjutsu. Such documents employ veiled language and metaphor, underscoring the hidden and arcane character of these teachings, which blend warfare with spiritual and philosophical insight. Philosophy and Core Tenets 2.1 Ninpo: The Higher Principle of Stealth and Endurance Whereas Ninjutsu (the techniques and methods) might be deemed a pragmatic system, Ninpo (the law or principle of endurance) implies a broader, almost universal law that transcends mere physical skill. The ideogram “nin” may imply perseverance, patience, or concealment. Hence, in Ninpo, one finds a comprehensive union of martial technique and spiritual cultivation, urging aspirants to adapt, to endure adversity, and to remain ever mindful of the present surroundings. 2.2 Flexibility, Stealth, and Keen AwarenessThree pillars define the ninja’s mindset: Flexibility : A readiness to shift tactics, to deceive or confront, to operate in solitude or as part of a band, able to thrive in myriad terrains. Stealth : Beyond mere hiding of one’s body, stealth concerns the cultivation of an unobtrusive presence in every conceivable aspect. Awareness : The sharpening of one’s perception in all directions—observing environment, reading opponents, sensing subtle changes in atmosphere—often aided by introspection and meditation. 2.3 Compassion and the Necessity of Action Though the ninja is sometimes cast as a pitiless assassin, many schools exhort morality and spiritual depth. Mastery of sabotage or lethal maneuvers is coupled with ethical counsel to employ violence only when vital to preserve balance or life. True ninja, it is said, act as discreet guardians of peace, turning to force only when no alternative remains. Fundamental Techniques of Ninjutsu 3.1 Taijutsu: The Art of the Body Ninjutsu’s taijutsu (unarmed methods) relies on biomechanics, fluid motion, and timing rather than sheer muscle. It encompasses: Dakentaijutsu : Striking with fists, feet, elbows, and knees in a unified manner. Jutaijutsu : Throws, joint locks, chokes, and grappling. Taihenjutsu : Rolls, falls, and evasive footwork. This art favors rapid adaptation, unorthodox angles of approach, and subtle positioning to outwit or evade an adversary. Ninjutsu - Togakure Ryu Ninpo Itto Dori - NinjutsuKyoto 3.2 Weapon Techniques The ninja arsenal is broad, enabling responses to varied scenarios. Examples include: Katana & Ninja-to : The ninja-to is typically shorter, designed for stealth and confined spaces. Shuriken : Projectiles (star- or spike-shaped) for distracting or injuring from a distance. Kusarigama : A sickle linked by chain and weight, affording both close and distant engagement. Bo & Hanbo : Wooden staves of differing lengths, shared in many old martial disciplines. Tanto : A short dagger for close-range or secretive confrontations. Creativity is prized, allowing one to transform daily implements into improvised weaponry. 3.3 Secrecy and Infiltration Stealthy movement forms the core of Ninjutsu. By refined footwork, inconspicuous dress, artful use of shadows and terrain, or diversion tactics, the ninja remains unseen until decisive action is required. Such training demands constant vigilance, subtlety, and mental composure. 3.4 Elemental Methods (Katon, Suiton, and Others) Legends speak of “fire techniques,” “water techniques,” and so forth, not as sorcery, but as cunning exploitation of elemental forces. Smoke, flame, water routes, earthen tunnels—all offer strategic advantages for striking unexpectedly or vanishing without trace. 4. Spiritual and Esoteric Dimensions 4.1 Influence of Esoteric Buddhism (Mikkyo) and Shugendo In certain lineages, the teachings of Shingon Mikkyo and Shugendo have intertwined with martial practice. Through rituals of mantra, mudra, and ascetic discipline in mountains or beneath waterfalls, practitioners sought to refine mind and spirit, merging with the natural world. It is this mystical side that reveals Ninjutsu’s deeper quest for harmony with the cosmos. 4.2 Kuji-In, Kuji-Kiri, and the Mastery of Energy Fabled tales recount ninja invoking the nine symbolic seals (Kuji-kiri) to shield themselves or amplify their latent powers. Rooted in Mikkyo, kuji-in involves nine sacred gestures, each paired with a mantra. Though the specifics differ by school, the guiding notion remains: that through honing one’s inner energy (Ki or Chi), a ninja attains composure and extraordinary efficiency in action. Ninjutsu in Modern Times 5.1 Masaaki Hatsumi and the Bujinkan Despite Japan’s thrust into modernity, Ninjutsu did not wholly vanish. A figure of great renown, Masaaki Hatsumi, inherited multiple ryuha (including Togakure Ryu) from Takamatsu Toshitsugu—revered by some as “the last true ninja.” Hatsumi founded the Bujinkan, disseminating these once-secret traditions to global audiences. The Bujinkan’s curriculum unites taijutsu, weapon techniques, strategy, and moral instruction. Large-scale seminars (Taikai) introduced these arts far beyond Japan. 5.2 Dojo Worldwide and Varied Teachings Across the globe, numerous dojo exist under Bujinkan auspices or in related schools such as Genbukan or Jinenkan. Each may emphasize different facets—some focus on modern self-defense, others on preserving old rituals and spirituality. “Since 2006, Jérôme Pailliette have guided students in Kyoto’s forested terrain, imparting Togakure Ryū knowledge bequeathed by Grandmaster Hatsumi over 35 years of training. The wilderness, I have found, offers a faithful proving ground for stealth and heightening awareness, echoing the environment that once shaped the ninja’s craft.” In the midst of nature, one must move softly, attend to rustling leaves, note the interplay of light and shadow—thus awakening senses so often neglected in the modern city. 5.3 Ninjutsu in Popular Culture Films, manga, and games have shaped the ninja as a global pop icon. Be it the wondrous feats of “Naruto” or the comedic heroics of “Teenage Mutant Ninja Turtles,” such portrayals spark fascination. Yet they diverge from the historical reality in many respects. Instructors thus face the challenge of bridging the allure of fiction with the authentic teachings, guiding new students toward the genuine essence of Ninjutsu. Training Methods and Progress 6.1 Gradual, Tailored Instruction Ninjutsu is not mere rote learning of set techniques. Rather, it is a path involving growth of body and spirit alike. Dojo generally adjust their teaching to each pupil’s age and goals—commencing with stretching, fundamental stances, and simple weapons, and only later venturing into advanced skills or more complex scenarios. 6.2 Heightening Vigilance and Observation A principal aim is to develop constant vigilance. Students learn to be mindful of their surroundings, to sense the distance (maai) to a foe, to observe subtle changes in lighting or air. This habit of awareness also encourages introspection: noticing tensions within, emotional fluctuations, or habitual thought patterns, all of which might impede clear action. Through such training, self-knowledge deepens. 6.3 Randori and Realistic Drills While forms (kata) are essential for transmission, some instructors incorporate freer sparring (randori) to nurture spontaneity. Others devise simulations—nighttime concealment games, avoiding “sentries,” discovering hidden clues—teaching the value of cunning and silent movement. These exercises help students embody the very core of the ninja creed: remain undetected until the moment is ripe. Why Pursue Ninjutsu Today? 7.1 Self-Defense and Confidence Though modern life may not demand castle infiltration, many of Ninjutsu’s skills prove useful for personal safety and self-defense. By integrating grappling, evasion, and effective strikes, one builds both competence and calmness in stressful encounters. 7.2 Discipline and Personal Growth As with most budo, the journey itself fosters discipline and endurance. Continuous training shapes the spirit, instilling patience and perseverance—virtues that carry over into occupations, studies, and relationships. 7.3 Spiritual Inquiry and Harmony with Nature For those inclined, Ninjutsu may become a bridge to deeper introspection. Mountain ascetic practices, meditative exercises, and communion with natural forces all enrich the practitioner’s experience, yielding serenity and a profound sense of unity with the world around. Beginning Your Study of Ninjutsu 8.1 Finding a Suitable Dojo Seek an established dojo with a proven lineage, such as the Bujinkan, Genbukan, or Jinenkan. Investigate the instructor’s background, attend a trial lesson if possible, and decide whether the environment aligns with your aspirations. 8.2 Training Attire and Consistency Most dojo do not require elaborate armor; a plain keikogi and basic training weapons (such as a wooden sword or a short staff) usually suffice. Consistent practice is paramount, as only through repetition and time does one truly embrace the spirit of Ninjutsu. 8.3 Exploring History and Philosophy Ninjutsu is inextricably bound to its historical tapestry. Reading the classics—Bansenshukai, Shoninki, and others—Sheds light on the ancient mindset. Some might also delve into Mikkyo or Shugendo texts to glean greater spiritual insights. Calm sitting or meditative breathing often aids in honing focus and cultivating clarity. Conclusion: An Ancient Way for Modern Souls Ninjutsu, though often overshadowed by fantastical ninja myths, endures as a martial and spiritual discipline of remarkable depth. It arose amid strife yet infused those who studied it with resilience, stealth, compassion, and attunement to nature’s quiet counsel. Today, the one who undertakes Ninjutsu learns both physical and mental mastery, an appreciation for the unseen currents in daily life, and a method for facing the challenges of a changing world. Whether one seeks effective self-defense or a path of personal refinement, Ninjutsu offers a subtle and potent way forward—one that begins in the hush of shadows and extends into the light of greater understanding. NinjutsuKyoto.com pledges itself to the preservation of this noble heritage, bringing you opportunities to train in Kyoto’s sylvan atmosphere, where the old harmonizes with the new. Let this be your invitation to delve into manuscripts, dojo, and the teachings of dedicated masters—and to discover, perhaps, that the essence of “Shinobi” lies not merely in vanishing from sight, but in perceiving the world with heightened insight, and acting in harmony with the greater balance. References and Suggested Reading Bansenshukai : An encyclopedic work on Ninja strategy, philosophy, and methods. Ninpiden : Associated with Iga traditions, detailing secrecy and stealth. Shoninki : Composed by Natori Masazumi, focusing on concealment, psychology, and ethics. Works of Masaaki Hatsumi : Founder of the Bujinkan, preserving multiple lineages of Ninjutsu. Texts on Mikkyo and Shugendo : For those intrigued by the spiritual aspect interwoven with Ninjutsu. Wishing you a meaningful exploration of the ninja path, remember that the essence is not to become invincible, but to learn to be guided by the light, as reminded by the “Ninjutsu Hiketsubun” , by connecting with mother nature, with the spirit of the heart ( Kanjin Kaname 肝心要 ) and the divine eye ( Shin Shingan 神心神眼 ). This journey should be carried out with joy, happiness, sincerity, courage, humility, and discernment. Appearance, the pursuit of meaningless ranks, ego, arrogance, or the thirst for recognition should never lead you astray from this path. The true journey lies in cultivating an unwavering spirit, “Fudōshin 不動心” , through a daily personal practice dedicated to mastering techniques in real-life situations, in accordance with the tradition and teachings of masters Takamatsu Toshitsugu and Hatsumi Masaaki. This is the true essence of Ninpo. Jérôme Pailliette, Instructor at the Ninjutsu Kyoto Dojo

Togakure-ryu Ninpo (戸隠流忍法) , founded over 900 years ago by Daisuke Nishina , is one of the oldest and most respected schools of ninjutsu . This school transcends simple martial techniques, offering a comprehensive approach that emphasizes the development of the body, mind, and spirit. The ninjas of Togakure-ryu were survival masters, capable of adapting to any situation. Below are the fundamental principles that define this ancient art. 1. Ninpo (忍法): The Art of Survival Ninpo  is the very essence of Togakure-ryu . It represents not only the techniques of the ninja but also a philosophy of life centered on endurance, resilience, and adaptability. In a dangerous and unpredictable world, the ninja must exercise self-control, mental flexibility, and full mastery of their body to survive. Ninpo  teaches the ability to adapt to any environment, whether in nature or in combat, to turn every situation to their advantage. 2. Happo Biken (八法秘剣): The Eight Secret Rules of the Sword Unlike the Iga and Koga schools, which teach the Hachimon (八門) or eight disciplines, the Togakure-ryu focuses on Happo Biken (八法秘剣) , meaning "the eight secret rules of the sword." This concept covers not only sword techniques ( Daito , long sword, and Kodachi , short sword) but also other survival skills such as: Gunryaku (軍略) : Military strategy. Tenmon (天文) : Observation and understanding of celestial phenomena. Chimon (地文) : Study of geography and earthly environments. Shurikenjutsu (手裏剣術) : The art of throwing shurikens. Senbannage-jutsu (千羽投げ術) : Techniques for throwing lightweight objects like needles. Tonpo (遁法) : Techniques of evasion and concealment. Bo-jutsu (棒術) and Jō-jutsu (杖術) : Mastery of long and short staffs. Naginatajutsu (薙刀術) : Use of the naginata (halberd). Rokushakubo-jutsu (六尺棒術) : Use of the six-foot staff. Sojutsu (槍術) : Spear techniques. Kisha-jutsu (騎射術) : Horseback archery. These disciplines equip the ninja with a wide range of skills to survive and fight in various environments. 3. Seishin Teki Kyoyo (精神的教養): Spiritual Education Seishin Teki Kyoyo , or spiritual development, plays a crucial role in Togakure-ryu . A ninja must not only be physically strong but also mentally resilient. The character Nin (忍) , composed of "blade" ( 刃 ) and "heart" ( 心 ), symbolizes the ability to endure pain and hardship while maintaining composure. Ninjas are expected to hide their suffering and remain focused on their mission. This principle teaches mental endurance and self-discipline, essential for overcoming challenges. 4. Shin Gi Tai Ichi (心技体一): The Unity of Mind, Technique, and Body Togakure-ryu emphasizes the harmony between the mind (Shin) , technique (Gi) , and body (Tai) . This concept, known as Shin Gi Tai Ichi , signifies that the unity of these three elements is essential for mastering ninjutsu. A ninja must learn to control their thoughts, execute their techniques with precision, and maintain their physical condition to be effective in any situation. This balance allows the ninja to respond quickly and appropriately in dangerous moments. 5. In-Nin and Yo-Nin (陰忍・陽忍): The Two Forms of Stealth The ninjas of Togakure-ryu use two forms of stealth: In-Nin (陰忍) : Hidden stealth, where the ninja completely blends into their environment. Yo-Nin (陽忍) : Visible stealth, where the ninja deceives their enemy by acting openly but under disguise or false identity. These techniques allow the ninja to operate effectively in any situation, whether for espionage, infiltration, or avoiding danger. 6. Kyojitsu Tenkan Hō (虚実転換法): The Art of Illusion and Reality Kyojitsu Tenkan Ho is the art of switching between illusion and reality. A Togakure-ryu ninja must be able to manipulate the perceptions of their opponent, creating distractions or false appearances to gain a strategic advantage. This technique is used to confuse the enemy and protect the ninja in perilous situations. 7. Intonjutsu (隠遁術): The Art of Escape Togakure-ryu places great importance on Intonjutsu , the art of concealment and escape. Unlike other martial arts that prioritize direct confrontation, Togakure-ryu teaches that the best strategy is sometimes to disappear, avoid combat, or hide to survive and complete the mission. The ninja uses the environment to their advantage to escape from enemies. 8. Senban Shuriken and Ninja Equipment The ninjas of Togakure-ryu used specialized equipment, including the Senban Shuriken , a square four-bladed throwing star. This shuriken was designed to be both a weapon and a versatile tool, reflecting the idea that every piece of ninja equipment should serve multiple functions. Ninjas also used Shuko (climbing claws) to scale walls or for defensive purposes in combat. 9. The Influence of Mikkyo and Kuji-in Togakure-ryu is deeply influenced by Mikkyo , a form of esoteric Buddhism, and the practice of Kuji-in (九字印) , nine symbolic gestures and mantras. These spiritual practices help strengthen the ninja’s mind, enhance self-control, and improve focus in extreme situations. Conclusion Togakure-ryu Ninpo is a complete martial art that combines sophisticated martial techniques, deep spiritual philosophy, and a unique approach to survival and adaptability. Mastery of the balance between body and mind, the art of stealth, and the manipulation of illusion and reality lie at the core of this traditional martial art. These fundamental principles are taught and demonstrated in my YouTube videos on my channel dedicated to Togakure-ryu Ninpo. I hold classes every Sunday from 10 a.m. in the cherry blossom forest, "桜の森." You can join me, Jerome Pailliette, instructor and head of 忍術京都道場, to discover and deepen your understanding of these ancient techniques adapted for the modern world.

Togakure-ryu Ninpo is an ancient school that teaches secret techniques such as stealth, information gathering, and escape for ninja survival

September 29, 2024, is a special day. Today marks exactly 17 years since Master Hatsumi Masaaki, 34th Soke of Togakure Ryu Ninpo, wrote a deeply personal and touching text on September 29, 2007. This message reflects on childhood memories, health struggles, and, above all, the love and protection received from his parents. In his reflection, Master Hatsumi Masaaki recalls how his father, who worked at Tsukiji fish market, prayed for his health and built a large lion-shaped palanquin (a sacred palanquin to protect him from illness and misfortune) and another sacred palanquin in the shape of a frog. These images of the sacred palanquins remain vividly engraved in the heart of the master, symbolizing the love and dedication of his parents through the prayers they offered to protect him. The Power of Parental Love The words of Master Hatsumi Masaaki remind us how important parental love, prayers, and the protective actions of our parents are in our lives. Throughout life, we often face challenges, health issues, or moments of uncertainty. It is during these times that we most strongly feel the impact of the prayers offered by those who love us, just as Master Hatsumi experienced through his own upbringing. Our parents, whether they are still with us or have passed on, continue to influence our lives through their teachings, love, and guidance. This unconditional love and prayer support us, even when we may not visibly see it. Their actions, whether physical or spiritual, serve as essential pillars in our growth and inner peace. The Importance of Gratitude As we reflect on this day, it is important to recognize the significance of gratitude. Acknowledging and being grateful for the love and sacrifices of our parents is not only a way to honor them but also a means of deepening our own inner peace and stability. Gratitude strengthens us and provides greater calm as we face daily challenges. Master Hatsumi Masaaki also prayed for the world to be "umaku" (all right, 馬九), using a wordplay involving "nine horses," a reference to Kukishin-ryu. This prayer for harmony and balance in the world encourages us to recognize the spiritual connection between our personal lives and the larger world. Original Text by Master Hatsumi Masaaki: "When my mother was in school she was a good student, beautiful, and loved to play tennis. My father was a wholesale fishmonger at Tsukiji fish market and had a typical 'Edokko' character; he also loved women and sake. So, of course, through that influence I ended up loving the same things. When I was very young I was quite ill because of my weak constitution. My father prayed for me to be healthy, and so he built a big lion as a sacred palanquin (to protect me from illness and misfortune); he also built me a sacred palanquin that was a frog. The image of those sacred palanquins is still fondly burned in my heart. My father once said, 'Tokyo is a place where even the eye of a live horse would be pulled out.' When looking at the eyes of my beloved horses Cooky and Tobi, I remember those words of my father. I pray the world will be all right (umaku, 馬九—a pun on the word for 'all right,' written here with the characters for nine horses, relating back to Kukishin-ryu). Written on the day of the tiger, the 29th day of the 9th month of the 19th year of Heisei. —(signed) Venerable White Dragon" Conclusion On this September 29, 2024, we honor the parents who continue to love and protect us, and we express our deep gratitude for their love and care. They have given us the strength to overcome challenges and continue walking the path of life. Let us carry the wisdom and love they have passed down to us and pray for the world to find harmony and balance, as peace fills our hearts.

Togakure-ryū Ninpo (戸隠流忍法) is one of the oldest schools of ninjutsu and a traditional Japanese martial art. With a history spanning over 900 years, this school traces its origins back to the late Heian period (794-1185). Since its foundation, Togakure-ryū has been passed down through generations, influencing warriors and ninjas during the Sengoku period (1467-1615) and the Edo period (1603-1868), continuing to thrive up to the present day. What is the etymological meaning of 'Togakure-ryū Ninpo ? The term "戸隠流忍法" (Togakure-ryu Ninpo) can be broken down into its etymological components to understand its meaning: 戸隠 (Togakure) : This is the name of a place in Japan, specifically Togakure Village in Nagano Prefecture. The word itself is composed of: 戸 (to) : Meaning "door" or "gate." 隠 (gakure) : Meaning "hidden" or "concealed." Thus, "戸隠" (Togakure) could be interpreted as "hidden door" or "concealed gate," referencing a place that is secluded or hidden from plain sight. 流 (ryu) : This character means "flow" or "style." It refers to a specific tradition or system of martial arts that has been passed down through generations. 忍法 (Ninpo) : This term combines two characters. '忍' (Nin) means 'to endure,' 'to persevere,' or 'discretion,' and is often associated with the idea of stealth and self-control, central concepts in ninjutsu. '法' (Hou/Pou ) means 'law or doctrine,' 'method,' or 'principles.' Together, '忍法' (Ninpo) can be translated as 'the art of stealth' or 'the method of endurance and perseverance. In summary , "戸隠流忍法" (Togakure-ryu Ninpo) can be understood as 'The Method (or Law) of Endurance and Stealth of the Hidden Door School,' highlighting both the martial and philosophical aspects of this specific ninja tradition Origins and History of Togakure-ryū Ninpō Togakure-ryū Ninpō was born in the mountains of Togakure (戸隠), located in present-day Nagano Prefecture. According to legend, the school was founded by a samurai named Daisuke Nishina (仁科大助), who fled into the mountains of Togakure after being defeated in battle during the late Heian period. There, he met a Chinese warrior monk, Kain Dōshi (開道士), who taught him combat techniques influenced by Taoism, blending Japanese martial arts with Chinese spiritual practices. These techniques included the art of stealth, espionage, and survival strategies, which were essential for ninjas operating in the shadows. This unique combination of martial and spiritual practices formed the foundation of Togakure-ryū, a style that would endure through the centuries. Characteristics of Togakure-ryū Ninpō 1. Secret Techniques Togakure-ryū Ninpō is renowned for its set of secret techniques that are essential for ninja missions. These techniques include: Infiltration and Camouflage : Ninjas are trained in sophisticated methods for penetrating enemy territories without being detected, utilizing techniques of concealment and camouflage. Information Gathering : Togakure-ryū trains its practitioners in espionage and the collection of vital intelligence for their missions. Traditional japanese Martial Arts : The school incorporates various martial arts, such as: Kenjutsu (剣術) : The art of the sword, essential for close combat. Bōjutsu (棒術) : The art of the staff, used for both attack and defense. Taijutsu (体術) : Unarmed combat techniques, including strikes, throws, and joint locks. Ninjutsu-Specific Weapons : Shuko (手鉤) : Hand claws, used for climbing or close combat. Senban Shuriken (旋盤手裏剣) : Four-pointed throwing blades, designed to destabilize or injure an enemy from a distance. Fukiya (吹き矢) : Blowgun, often used with poisoned darts to silently neutralize an enemy. 2. Spiritual Discipline Togakure-ryū extends beyond physical combat techniques to place a strong emphasis on spiritual discipline. This spiritual dimension is heavily influenced by Shugendō (修験道) , an ascetic tradition practiced by the yamabushi (山伏, mountain monks) . Practitioners of Togakure-ryū are trained to: Cultivate Inner Calm : Develop mental serenity, which is crucial for maintaining focus and clarity during missions. Strengthen Perseverance : Rigorous training aims to fortify willpower and resilience in the face of physical and mental challenges. Spiritual Awakening : Integrate meditative and ascetic practices to align body and mind, allowing for complete mastery of ninja techniques. 3. Harmony with Nature fundamental aspect of Togakure-ryū is its harmonious integration with nature. Ninjas are trained to use their natural environment for: Concealment : Exploit natural elements like trees, rocks, and terrain to hide from enemies. Wilderness Survival : Master the skills necessary to survive in nature, such as building shelters, finding food, and navigating hostile terrain. Mission Execution : Leverage natural conditions to accomplish tasks efficiently and discreetly. 4. Religious Elements Togakure-ryū is deeply rooted in religious and ascetic practices, particularly Shugendō . The surrounding mountains of Togakushi (長野県, Nagano Prefecture) have long served as a training ground for ascetics. This spiritual connection has shaped Togakure-ryū, creating a unique style where: Spiritual Training and Martial Arts : Religious teachings and martial practices are fused, offering a holistic approach to ninja training. Environmental Influence : The mountainous environment of Togakushi enhances discipline and concentration, essential elements in the mastery of ninja techniques. Togakure-ryu Ninpō Happo Biken Jutsu (戸隠流忍法八法秘剣術) is an advanced and essential component of Togakure-ryu. Literally translated as "The Eight Secret Sword Principles of Togakure-ryu," this system includes sophisticated swordsmanship techniques that integrate both physical and spiritual aspects. Happo Biken Jutsu teaches not only sword combat techniques but also strategies for controlling the mind and energy (ki), exploiting the opponent's weaknesses in a subtle and effective manner. The eight principles (八法, happō) within this system are kept secret and are passed down only to advanced students of the school. These techniques involve not only the art of the sword (剣術, kenjutsu) but also the integration of the mind (心, kokoro) and vital energy (気, ki) to create a comprehensive combat approach where the mental aspect plays a crucial role in the outcome of the battle. History and Context Togakure-ryu dates back to the Heian period, but its techniques particularly developed during the Sengoku period. The school was heavily influenced by Shugendo , whose practitioners combined physical abilities acquired through rigorous mountain training with the techniques of Ninjutsu . This fusion gave rise to a unique approach that values both martial arts mastery and spiritual development, as well as harmony with nature. Technical Content Togakure-ryu Ninpō encompasses a wide range of combat techniques designed to maximize the physical and mental abilities of practitioners. These techniques include: Infiltration and Camouflage: Advanced methods for secretly entering enemy territories and operating undetected. Intelligence Gathering: Concealment and espionage techniques to obtain crucial information. Kenjutsu (剣術): The art of swordsmanship. Bōjutsu (棒術): The art of staff combat. Kusarigamajutsu (鎖鎌術): The art of wielding the kusarigama , a sickle attached to a chain. Shuko (手鉤): Hand claws used for climbing and close combat. Senban Shuriken (旋盤手裏剣): Four-sided throwing blades. Fukiya (吹き矢): Blowgun used to shoot poisoned darts. Happo Biken Jutsu (八法秘剣術): An advanced system of Togakure-ryu centered on swordsmanship and the strategic use of the mind and vital energy. These techniques are systematically transmitted through katas  (型, codified forms) and densho  (伝書, traditional manuals), thus ensuring the preservation of Togakure-ryu teachings through generations. The Togakure-ryu in the Contemporary Era Today, the Togakure-ryu is studied within the framework of Budo and Ninjutsu and is considered a means of preserving ninja culture. Modern martial arts masters such as Masaaki Hatsumi have played a significant role in spreading the techniques of Togakure-ryu worldwide. Togakure-ryu Ninpō is not just a martial discipline but also a ninja school that emphasizes spiritual training and harmony with nature, offering a profound philosophy. What sets Togakure-ryu Ninpō apart from other Ninjutsu schools, such as those of Iga and Koga, is its clear and continuous lineage. Indeed, Togakure-ryu Ninpō is the only ninja school with a well-documented line of successors, as attested by reliable sources such as the "Bugei Ryūha Daijiten" (Great Dictionary of Traditional Japanese Martial Arts Schools). This unbroken lineage begins with Nishina Daisuke, the founder of Togakure-ryu, and continues through renowned masters such as Hoda Shinryuken Masamitsu and Takamatsu Toshitsugu, up to Masaaki Hatsumi, the 34th Soke (grandmaster) of the school. Unlike the Iga and Koga ninja schools, whose transmission is often shrouded in mystery and ambiguity, Togakure-ryu Ninpō presents a tradition that has been perpetuated consistently, ensuring the authenticity and fidelity of its teachings throughout the centuries. Source of information from the books Togakure-ryu Ninpo Taijutsu and Sengoku Ninpo Zukkan by Master Hatsumi Masaaki (初見良昭)